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The Distributed Truth-Telling Model Authors Nicolas J Bullot, Stephen W Enciso Abstract This article provides a philosophical response to the need for truth-telling about colonial history, focusing on the Australian context. The response consists in inviting philosophers and the public to engage in social-justice practices specified by a model called Distributed Truth-Telling (DTT), which integrates the historiography of injustices affecting Indigenous peoples with insights f

Authors Kellie Pollard, Craig Taylor, Nicolas J. Bullot, Stephen W. Enciso, Oscar Davis, and Claire Smith First Paragraph Thank you to the authors of the comments on our Forum Article Voice: A Third Space in Archaeology to Advance Indigenous Emancipation , for their praise and constructive comments. We note the overwhelmingly positive receipt of our Forum Article, and wewelcome the range of constructive critiques. In our response below, we selectively address those comments t

Authors Kellie Pollard, Craig Taylor, Nicolas J. Bullot, Stephen W. Enciso, Oscar Davis, Claire Smith Abstract We discuss the standpoint theory of Indigenism and introduce its principles as relevant to the philosophy of research with, by, and for, Indigenous people. This philosophy is a pillar of Indigenist archaeology since it is a core basis of theorising methods of Indigenous epistemology. We introduce the concept of a ‘third space’ and discuss its purpose as the critique

Authors Stephen W. Enciso and Nicolas J. Bullot Abstract The ‘right to be known’ has traditionally been interpreted from a human-centric and individualistic perspective unsuitable for resolving the environmental crises of our epoch. Given the political need to raise collective awareness about the inter-connectedness of the human and more-than-human worlds, we establish a dialogue between Indigenous and Western philosophies about the rights of more-than-human entities to be kn

Authors Nicolas J. Bullot, Rolf Reber Abstract People use their commonsense thinking about the past to inform their decisions. Intuitive historical thinking is therefore pervasive in the social and cognitive lives of humans. This type of cognition, however, has not been systematically researched. Recent philosophical psychology is dominated by works that investigate cognitive tools used by intuitive historical thinking – such as episodic memory, mental time travel, causalreas

Authors Francis D. Darko, Collethy K. Jaru, Iriana F. d. J. Ximenes, Nicolas J. Bullot, Stephen W. Enciso Abstract The study draws on research by Indigenous and social archaeologists, Indigenist scholars, and philosophers to expose forms of ignorance caused by racialization. Indigenous doctoral students from Ghana, Papua New Guinea, and Timor-Leste decided to partner with two non-Indigenous philosophers to share narratives—“storyworks” (Archibald 2008)—aimed at exposing racia

Authors William Forde Thompson, Nicolas J. Bullot, and Elizabeth Hellmuth Margulis Abstract Research has investigated psychological processes in an attempt to explain how and why people appreciate music. Three programsof research have shed light on these processes. The first focuses on the appreciation of musical structure. The second investigates self-oriented responses to music, including music-evoked autobiographical memories, the reinforcement of a sense of self, and ben

Authors Lee Harrop, Nicolas J. Bullot First and Second Paragraphs The audience of a work of art typically offers a plurality of interpretations of the work. Some of them enrich our connections with the work and its historical context. Other interpretations are problematic because they elicit responses that thwart fundamental artistic freedoms and human rights. The latter include responses promoting the destruction of cultural heritage and the persecution of artists acting as

Author Nicolas J. Bullot Abstract Research seeking to explain the perpetration of violence and atrocities by humans against other humans offers both social and individualistic explanations, which differ namely in the roles attributed to empathy. Prominent social models suggest that some manifestations of inter-human violence are caused by parochial attitudes (attitudes characterized by interests centred on one's own community) and obedience reinforced by within-group empathy.

Authors Rolf Reber and Nicolas J. Bullot Abstract This chapter introduces a research strategy – which we call conditional objectivism  – that offers researchers a heuristic for taking into account a plurality of value systems while pursuing professional scientific research. This strategy aims to make empirical research in the social sciences available to value-based decision-making. Conditional objectivism draws from research in different branches of philosophy and the method